Beliefs, capacity, and best interests

Two recent judgements from the Court of Protection have concerned the conflict between a person’s deep-held beliefs and what the clinical team judged to be in the person’s best interests. One case involved KT, a 53-year-old man in a prolonged disorder of consciousness where the clinical team considered it was no longer in his best interests to continue life-sustaining treatment, haemodialysis for end-stage renal disease. The issue was whether his strong Pentecostal religious beliefs required the Trust to continue treatment. The other case concerned ST, who required ventilation and could only be managed safely in an intensive care unit; the clinical team believed she lacked the mental capacity to decide on continuing active treatment rather than moving to a palliative care pathway. The issue was whether her firmly held beliefs invalidated her decision and provided evidence of an impairment of the brain or mind.

The detailed judgements are interesting to read and well-argued, as one would expect, and will provide readers with much background and a forensic analysis of the issues. The first case, KT, is available here, and the second, ST, is here.

 

Table of Contents

Introduction - beliefs

Everyone has beliefs, though most are trivial and easily overcome. However, most people also have one or two strong beliefs that strongly influence their behaviour.

To believe is to consider the statement to be true. Many stated beliefs are not thought to be accurate; for example, “I believe our dog understands everything I say.” is simply a conversational approach explaining why the dog behaves as he does.

Other stated beliefs cannot be proven either way, sometimes because the evidence is not possible (e.g. “I believe in the afterlife”, and sometimes the proof is, in principle, possible but not yet (e.g. “I believe that there are other intelligent beings in the universe.”)

However, some believe something that dominates every other consideration and determines almost all actions. Occasionally, such strong beliefs will counter professional advice and, in healthcare, can lead to disputes. The question is, how far can one accommodate beliefs when treating patients?

An instance of belief determining unwise action.

A man, a rehabilitation professional married to another one, sustained a severe traumatic brain injury in a bicycle accident, such that he could not walk or go up or down stairs. Before the accident, they lived in a fourth-floor flat with no lift. When discussing his discharge, he and his wife insisted he return to the flat; their parents supported them in this decision. The families were evangelical Christians who stated that “God will provide.” They felt that, somehow, the problem would be resolved. The service had several equally evangelical Christians, but they could not convince the patient and his wife to choose otherwise. We agreed to follow their wishes, explaining the risks and difficulties that the NHS and Social Services could not fully ameliorate, including getting him out of or into his flat, except once discharged. After about two years, they moved to a ground-floor accessible flat.

Beliefs and best interests.

The case of KT explored the extent to which firmly held beliefs can determine what is in a person’s best interests when they cannot decide. I gave evidence in this case. The information here was all disclosed in open court.

The judgement summarised the clinical situation: “On 25th February 2022, KT was undergoing dialysis for end-stage kidney failure when he suffered a large left-parietal intracranial haemorrhage. Sadly, despite undergoing emergency surgery, KT was left with significant brain damage. He has remained an inpatient at a specialist neurosurgical unit where he receives life-sustaining treatment, including haemodialysis and Clinically Assisted Nutrition and Hydration (CANH).

He was in a prolonged disorder of consciousness with, possibly, vestigial ability to experience discomfort and distress. The hearing was held on August 22nd 2013, and his clinical state has not improved from shortly after onset and may have declined from December 2022.

The renal specialist reported he would not have been accepted for haemodialysis if he had been unconscious; he had been having it for some years before his stroke. The dialysis was increasingly challenging to maintain, with episodes of hypotension.

There was no substantial disagreement about his medical state or prognosis.

His family and friends argued that his religious belief meant he would want to continue treatment until he died naturally and that he would never contemplate stopping active treatment.

Mr Justice Hayden’s question was whether KT’s beliefs could overrule all other considerations. Put another way, did KT’s past wishes to continue active treatment until he died naturally determine the decision absolutely, or should other factors be allowed to influence the matter?

The judgement documents the case law establishing that a person’s past wishes cannot determine treatment independently of all other considerations. People with capacity cannot insist on medical treatment; they may refuse treatment but not demand it.

The judgement is given in paragraph 42:

Integral to the plan, if treatment were to continue, is that KT should be brought to the hospital three times per week to receive haemodialysis whilst he is in a prolonged and profound disorder of consciousness and dying from end-stage renal failure. The process would last three to four hours on each occasion. Dialysis can achieve nothing; it is both burdensome and futile. The mechanics of the plan put him at real risk on every journey. Even if he were to weather this discomfort for a few months longer, his progressive cerebral atrophy might so compromise his swallowing and breathing to make the plan, ultimately, grotesque to his dignity as a human being. It would require those caring for him, in my judgment, to cause harm without delivering benefit. It would inevitably cause the treating clinicians, nurses and carers, great distress. It would be wrong to expect them to absorb such a level of distress and to act in a way that would inevitably become contrary to their own principles. I have heard sufficient of KT to know that he would be the last person to want to impose such a burden on anybody else. Robust and uncompromising though his beliefs have undoubtedly been, it is plain from all I have heard and read that he was both a kind and gentle man.

 

Dissecting this judgement, the components are:

  • Haemodialysis is a burdensome and futile treatment;
  • Continuing haemodialysis risks:
    • An unexpected, uncontrolled and unpleasant death;
    • Likely worsening clinically;
  • Continuing treatment had caused and would cause considerable distress to staff, acting against their principles;
  • KT would not wish to cause distress to others.

Beliefs and capacity

The case of ST, aged 19 years, explored whether a belief could be so strong that it rendered them unable “to use or weigh that information as part of the process of making the decision.” and whether the belief provided evidence of “an impairment of or a disturbance in the functioning of the brain or mind”.

The clinical background was summarised in the first paragraph of the judgment:

she has spent the past year as a patient in an intensive care unit run by the Hospital Trust which brings this application. She has a rare mitochondrial disorder which is a progressively degenerative disease. According to the expert evidence, which is before the court, there is no cure which might enable ST to resume her life outside the clinical setting of the intensive care unit. She is mechanically ventilated through a tracheostomy. She is fed through a percutaneous endoscopic gastrostomy tube and is currently undergoing regular haemodialysis. Her disease has resulted in a number of related health problems including impaired sight and hearing loss, chronic muscle weakness, bone disease and chronic damage to her kidneys and lungs.”

Most of the facts were agreed upon, except for treatability.

  1. She had a rare mitochondrial disorder that “was impacting on the motor output from her brainstem with a consequence that her “drive to breathe” was affected.”
  2. Besides the effect on breathing, her neurological function was not significantly affected. There was no suggestion of
    1. relevant brain damage or
    2. psychiatric illness.
  3. She had a respiratory arrest on August 1st, 2022, associated with COVID-19, requiring emergency ventilation, which could not be withdrawn after that.
  4. Her respiratory problems had worsened over the year.
  5. She would deteriorate further and die; the length of time was estimated to be between a few days and possibly six months.
  6. No treatment would stop or reverse her progression.

Her main dispute was with the lack of treatment. The family had contacted a centre in Canada which was proposing to research a nucleotide treatment, but:

  1. Research has not started and was not funded; the optimistic estimate was to begin in 6-12 months.
  2. There was no evidence to support its effectiveness, and, on first principles, it was felt that any benefit would only be seen in people in the early stages.
  3. Travelling from the UK to Canada would pose a severe risk to her.

Under these circumstances, the hospital clinical team felt the only appropriate management was to offer palliative care. She refused to contemplate that, and the hospital staff thought that she could not decide because she lacked the mental capacity to do so. The hospital approached the Court for a decision on capacity before seeking their opinion of best interests.

Several expert opinions on her mental capacity were presented to the court and considered. They agreed that she could understand and retain information and communicate her decision. As is usually the case, the challenge concerned her ability to use and weigh the information when deciding.

They also agreed that she had exceeding strong beliefs that:

  • The medical team was wrong in three ways. She disputed:
    • her decline was due to her condition, attributing it to COVID. She also disagreed that she had worsened.
    • her prognosis and likelihood of dying within days or months,
    • the poor prospect of treatment being available before she died, and being unlikely to help her

Some argued her beliefs were rational albeit over-rated, given (a) she had exceeded the initial prognosis in 2022, (b) her family’s similar equally strong beliefs, and (c) the offers of help from Canada.

The counter-argument was that her beliefs were delusional and so strong that they prevented her from using the provided information. Put another way, she discounted information, so she did not “use or weigh that information as part of the process of making the decision”.

The judge, Mrs Justice Roberts, first considered how the Act defined capacity. The crucial part of “the diagnostic test” (the phrase used in the Act) that determines capacity is written thus:

For the purposes of this Act, a person lacks capacity in relation to a matter if at the material time he is unable to make a decision for himself in relation to the matter because of an impairment of, or a disturbance in the functioning of, the mind or brain.”

The four tests of understanding, memory, weighing the evidence, and communicating a decision are guidance; the determinative element is the sentence above. The Act recognises that capacity is not absolute, and the judicial decision is made on the balance of probability.

She then identifies the essential issue:

At the heart of the current dispute in relation to capacity is ST’s ability to use and weigh the information she has been given in relation to both the treatment options which she and her family wish to explore and the alternative of palliative care should the prognosis offered by her treating clinicians be correct, even if the precise timescales are unpredictable.

Almost every case before the court concerns whether someone uses and weighs the evidence. (Ruck Keene et al., 2019)

This leads her to consider “the functional test of capacity, a person’s ability to understand, use and weigh information as part of the process of making a decision depends on him or her believing that the information provided for these purposes is reliable and true.” She supports this position by referencing previous cases and ‘objective logic’.

The judge interprets the evidence provided as showing that ST did not believe the doctors were giving her trustworthy and reliable medical information about the prognosis. Moreover, the judge felt that ST did not understand what might be involved in accessing and taking experimental treatment. These failures mean that ST could not compare prolonging current treatment against palliative care, which ST considered unacceptable.

The judge then had to decide if there was an impairment in the functioning of the brain or mind. She noted that the experts had not found ST to have any neurological or psychiatric condition. She felt it was not necessary to decide whether ST’s beliefs were delusional.

Her first preliminary point was that the Act did not require a definite or formal medical diagnosis. Second, the legal question was whether the person was rendered unable to decide because of the impairment; the question is not whether the impairment of the brain or mind impaired the decision.

The judge concluded, “I find on the balance of probabilities that ST’s complete inability to accept the medical reality of her position, or to contemplate the possibility that her doctors may be giving her accurate information, is likely to be the result of an impairment of, or a disturbance in the functioning of, her mind or brain.”

Discussion

These judgements analyse how to assess the influence of strong beliefs on a person’s mental capacity and best interests. The approaches apply equally to religious and non-religious beliefs. I have interpreted and reported them as well as I can, but you should read the judgments to understand fully the analyses.

There are two weak points in ST’s case.

One could interpret the decision as using a normative view of the correct answer and using the fact that she did not agree as evidence of a lack of mental capacity. The decision made by ST not to consider palliative care could be construed as unwise; her opinion was undoubtedly contrary to almost all professional advisors. Arguments were put forward to explain how she had formed her opinion. For example, she had already lived beyond expectations, and her family agreed.

The argument about impaired functioning of the mind could also be circular. The conclusion that her decision is sufficiently against the general (but not universal) opinion is used as evidence of a lack of capacity and impairment of mental functioning, the latter being vital to justify the former.

The counter-argument must be that some decisions so clearly demonstrate a lack of capacity that the arguments are justified on the balance of probabilities. One relies on the Act, which emphasises that:

  • The crucial question concerns whether the person’s ability to make a decision is affected by “an impairment of, or a disturbance in the functioning of, the mind or brain.”
  • any question whether a person lacks capacity within the meaning of this Act must be decided on the balance of probabilities.”

This is, inevitably, a judgment, and in challenging instances, it is appropriate for an independent person to make that judgment, provided they are an expert in critically analysing the evidence and using that analysis to justify their conclusion.

The weak point in KT’s case is the assumption that KT’s strong belief in the inviolability of life was accompanied by an equally or even stronger belief in not causing distress to others. The judge wrote, “I have heard sufficient of KT to know that he would be the last person to want to impose such a burden on anybody else.”

There was evidence that continuing to give care to KT when it was futile (i.e.” incapable of producing any useful result; pointless:” [OED]) caused many people involved to suffer distress because his reactions often implied he was experiencing pain and he was never going to benefit. I am unaware of evidence of KT’s belief in not causing distress; probably, he would not wish to, and arguably, his belief in not causing distress was sufficient to overrule his other belief.

As with ST, this case posed significant challenges to all concerned, and an informed external review of the evidence and issues was helpful.

Both cases illustrate two crucial points. First, an independent review from an expert who is not a healthcare professional but experienced in analysing complex situations is invaluable; their help in many other challenging situations has been equally important. Second, both cases highlight the requirement to take a broad overview, considering all aspects of the situation; this is wisdom, which has a central role in complex situations.

Conclusion

A society requires laws that apply to everyone and all institutions and societal organisations. Laws generally instantiate an ethical stance; they reflect the balanced, morally most appropriate approach to complex questions. Laws must be administered by experts who can analyse the laws and apply them to the particular facts in a specific case. As language is not precise, laws too are imprecise, but the experts -lawyers – clarify contentious points over time. Judges are vital, and we must respect their judgments; they are human and evidently can make mistakes but are less likely to do so than anyone else. These two cases explore how we should analyse the influence of beliefs we may disagree on when considering mental capacity and best interests. The judgments illustrate dramatically the value to a group of independent experts in reaching conclusions in high-stakes situations.

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